All posts by Bryce Ashlin-Mayo

Reversing Polarity and the Future of the Western Church

There is a phenomenon known as Geomagnetic Reversal (you can read more about it here).  In this natural and ongoing phenomenon, the earth’s polarity is reversed every several hundred thousands years.  Although there are scientific disagreements as to the effectual magnitude of these reversals, there is no question that it has effects.   Whatever the specific case and effects of Geomagnetic Reversal, it is a naturally occurring phenomenon that takes something we rely upon for navigation and direction, and reverses it.

I would like to suggest that we are on the verge of a polarity reversal in the global Church as we face a massive shift in the power and density of the Christian witness.  Over the last several hundred years, the Church was been strongest in the West and the West has been, largely, the leader of global mission (in good and bad ways) for the spreading of the Gospel to Asia, Africa, etc. This polarity is now rapidly reversing.

As the Church in the West faces the reality of post-Christendom in our post-colonial and post-modern world, it must face its future and its future will look radically different than its past.  As the western church moves into its future, the quality it will need most is humility.  For the sake of the Gospel, it must be willing to ask and accept help.  As long time help givers, resource providers and power holders, this will be incredibly difficult.

The Christian world is shifting and the global shape of Christianity is reversing polarity.  Just as it does in nature, this shift will occur over time and will involve confusion as old paradigms breakdown and effectiveness of current models wane.  In the midst of the shifting, will the western church be willing to, in humility, accept help from other parts of the world?  Will it be willing to have groups from Latin America or Africa come and do Vacation Bible Schools (Children’s ministries) for us, help with Church renovation projects that need to be done but can’t for lack of resources, host groups to do evangelism in our communities, etc.  Basically, will it be willing to reverse our view of missions and accept help from others with the same enthusiasm as it has given it in the past.

The fact is, the poles are shifting, it is undeniably happening; ignorance is not bliss, nor is arrogance acceptable.  The question we must ask ourselves is: As we move through this polar reversal in the church, will we be able to, in humility, accept help as willingly as we have offered it?

I am not sure how I will enter this new emerging, reverse polarity world, but I hope I enter it full of humility and fully ready to engage with what God is doing and wants to do in our Global world.

Will we, in humility, open the door to those whose feet are beautiful with the Good News (Isaiah 52:7)?  Or, will we close the door in arrogance and pride?  I hope and pray, we will be willing do the former and be a global Church filled with beautiful feet!

More Than Zombies

The following was also published in the Vermilion Standard.

If you have kept an eye on movie and television trends, you would have noticed the current fascination with zombies.  Zombies are humans who have had the unfortunate experience of being bitten (infected), and as a result of that infection, die and come back to physical ”life” without any sense of memory, love, selflessness, care, concern, etc.  Zombies are “The Walking Dead” whom function completely out of instinct (eat and spread their infection).  Their physical bodies operate purely out of the instinctual need of self-survival, looking for uninfected people to feed on and infect.

I think our cultural fascination with zombies exists for a couple of reasons.  First, it feeds off of our fear of infection and a potential future pandemic.  With increased population and new increasingly contagious viruses, we are constantly under threat of a potential pandemic.  The Center for Disease Control (CDC) has even used the popularity of zombies as a fictional and exaggerated means to educate people about how to be prepared for a potential future pandemic.

Second, I think it critiques the perspective that views human beings as simply animals with complicated instincts.  This view understands humans as no more than instinctual creatures.

Humans, I would argue, are more than the pursuit of their primordial desires.  Being human is more than just about procreation and self-survival.  If this were our purpose and chief end, then people would not on a global level seek out love, higher purpose, meaning, and have an overwhelming belief in god.

One of the distinctions of being human is the ability to love sacrificially, help others generously, hope, seek meaning in life, and believe in something bigger than ourselves.

God created us as humanity and He wants us to live fully human lives.  He wants us to be in relationship with Him and with others.  He didn’t create, nor does He desire, a “Walking Dead.”  He wants people fully alive in Him.  Consider the evidence of those who follow Jesus, given in Scripture (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control).  This is God’s description of those who are fully alive in him.  These are the evidences of humans living fully human lives, devoted to God, living in relationship with others and empowered by His Spirit.

This description is more than the instinctual behavior of animals.  We are called to be more than zombies (controlled simply by animal instincts of survival and reproduction) but fully alive human beings (loving God and loving others).

This is the message of Jesus.  Jesus came so that we could experience life – abundant and eternal life.  Are you living a fully human life – devoted to God and empowered by Him?  If not, you need to know and experience Jesus!

The Pilot and the Preacher

On multiple occasions, I have attempted piloting a virtual aircraft with a computerized flight simulator.   Although these have taken place in different places, environments and contexts, they have all ended with the same predicable result – virtual destruction.

Unlike the perceived simplicity of flying, it is a complex reality with complicated instruments, controls, aerodynamics, gravity, weather, etc.  What on the surface seems simple is, in reality, quite complex.

As someone who has preached regularly for years, I’ve learned a number of important things in the process.  I want to share them here using the metaphor of piloting an airplane.

Flight Check List
Any pilot, when preparing for takeoff and the upcoming flight, has to meticulously prepare for the journey.  They file flight plans, check gages, brief their crew, study their plane, know the weather, etc.  They meticulously prepare!  The same must exist for the preacher.  The biblical communicator must know the Scripture he/she is preaching from (biblical exegesis), interpret it effectively (hermeneutics), study their unique context (cultural exegesis), and consider the best possible route for their sermon (methodology), etc.

To preach meritoriously, one must prepare meticulously.  

Air Traffic Control
When a pilot prepares for take off, is in flight and prepares to land, he/she must be in constant communication with air traffic control.  The same must be true for preachers as they pray before, during and after the preaching journey they take with their congregation.

To preach effectively, one must pray endlessly.

Take Off 
One of the roles of an effective pilot is to prepare the travelers for take off, telling them to buckle up and preparing them for the journey ahead.  The same is true for the preacher.  As the preacher prepares to take off, they must communicate to the congregation, and prepare them for the journey.  This will be different depending on the preaching methodology used, but the same principle exists regardless.  The effective preacher invites the congregation to enter the journey ahead with preparation, expectation and anticipation.

I must be noted that the pilot, as with the preacher, is only effective if he/she knows his/her passengers, understands them and even, I would suggest, includes them in the planning and preparation for the journey ahead.

To preach commendably, one must commence communally.

Aware of Passengers
As a pilot constantly keeps aware of the state of his/her passengers through the journey, the same must be true of the preacher.  As the preacher journeys through the content of the message, he/she must keep the congregation engaged and aware.  This is not to suggest that the goal is to keep the passengers comfortable but the preacher must be constantly aware that he/she is not taking this journey alone!

To preach well, one must know and be aware that they are not on a solo flight.

Turbulence
Sometimes a pilot will have to fly through turbulence and when they do, it is helpful and imperative to have people put up their tray tables, buckle-up, and prepare for the rough, and often uncomfortable, ride ahead.  The same is true for preachers.  There will be times when the preacher will preach through difficult texts and/or difficult topics.  When this is the case, it is helpful to let people know what is coming, to be prepared for it and journey through it together.  Personally, I have found I can preach on very difficult topics if I prepare the congregation for it.  If I let them know that turbulence is ahead, there is, in my experience, a collective desire to work through it together, allowing the opportunity to pilot through difficult passages and topics together.  This is where I find it helpful to remind the congregation that we, together, submit to God’s authority and discern truth together in community under the leading of the Holy Spirit.

To preach successfully, one must preach through turbulent topics securely.

Landing
For pilots, the one area that is often the most challenging, memorable and exciting is the landing.  If there is going to be a problem, there is a good chance it will be in the landing.  This is the area where, in my experience, most preachers struggle.  In many cases, preachers look to approach the runway and land “on a wing and a prayer.”  They pour hours of preparation into the take off (introduction) with the false assumption and fleeting hope that the landing will take care of itself.  Good preaching should end the journey of the sermon with a distinct ending that calls for a response and leads to mission.

To preach sufficiently, one must land the sermon steadily.

Disembarking
It is my usual practice to do a benediction at the end of the service.  This is when I give a charge to the congregation as they engage the world on mission.  I always end by calling people to “GO in peace” because, like a pilot who greets people as they leave the plane, I know as people will engage their world, the scripture we journeyed through will collide with their circumstance in challenging ways.

To preach effectively, the exit is engaged intentionally.

When it comes to preaching there are different kinds of pilots with different piloting skills and abilities.  Some are stunt pilots who are extraordinarily gifted in their ability and people come in droves to see them in person or download their podcasts.  In addition, there are private pilots who faithfully serve smaller churches as well as commercial pilots who serve larger churches.  All follow the same process with different contexts and all have vital importance.

If you preach… Keep learning.  Keep growing.  Try new things.  Get better at your craft, art and skill!

If you are a member of a congregation… Recognize that what might seem easy is, in reality, quite complex and, like flying a plane, when done well is not just a skill but also an art form that takes years of practice.  Therefore, pray for your pastors, encourage them and invest in them!

The Future of Privacy in a Digital Age

Google recently unveiled Google Glasses for beta testing (see the news story here), bringing up a number of questions regarding the future of privacy.

In the pre-digital age (before the Internet, social media and mobiquity (ubiquitous use of mobile technology)), a sign of one’s wealth and power was demonstrated as public fame.  Although we are still riding the crest of this wave, it is beginning to break on the shores of the present.  As that wave breaks on the present’s shore, it will begin to pull back into the ocean of history, reversing direction and changing culture’s landscape in the process.  One of the many impacts of the retreating waves of history is the reversal of public and private.   As the crest retreats, privacy will become a sign of wealth and power rather than public fame.

The controversy and conversation that Google Glass is creating highlights this shift.  The future of technology will, increasingly, compress everything into the public sphere with accumulative complications.  Google Glass is the latest manifestation of this increasing reality, conjuring several privacy related questions:

  • Where is it appropriate for the average person to film and publicly broadcast, and where is it not?  
  • What is private and what is public?  
  • Are private and public distinctions an increasingly archaic and obsolete distinction in an emerging digital society?

It is an interesting observation that although the general populace is, typically, infuriated by the government’s video surveillance, they are largely ignorant of the pervasive cameras in their possession, sharing videos, pictures, audio and text that are filtered through private companies’ servers (this information is then sold to the highest bidder – remember with free services (Gmail, Instagram, Google, Facebook, Twitter, etc.), you are the product being consumed).  Consequently, we have moved away from cities with thousands of cameras (owned, operated and regulated by governments and corporations) to cities with millions of cameras (owned and maintained by individuals, filtered through private companies’ servers, with little to no regulation).

In our emerging world of DUB (this is an acronym for my phrase “Democratized Ubiquitous Broadcasting”), will privacy, rather than public fame, be the new sign of wealth and power?  Will wealth be shown through the ability to hide?  Will wealth create privacy behind virtual digital fences the way it does with physical mansions and estates?  Will a sign of wealth be anonymity, in a way the vast majority of the populace can’t experience?

I am, intentionally, posing questions rather than answers.  As we enter the digital future, in mobiquitous fashion, we need to be asking these questions – recognizing the ubiquitous effects of social media and Internet technology.

My Cup is Full of You


The following was simultaneously published in the Vermilion Standard.

I had a privilege of traveling to Israel in 2012 and one of the many amazing experiences was participating in a presentation by a Bedouin man.  This ancient desert culture has a unique way of welcoming and treating a stranger in the desert.  One of the many practices they follow is that when someone has outstayed their welcome, they fill their coffee cup completely full.  This, in their culture, is a sign that “my heart is full of you.”  In other words, thanks for coming, but I have had enough, it is time to leave.

Perhaps you have had visitors like this.  I don’t know about you, but I think that this year’s winter needs a full cup of coffee.  My heart is full of winter and I find myself longing for spring!  This year, it seems, we are in perpetual winter.  Although this can happen at times with nature’s seasons, it also can happen in our lives.  Have you ever had one of those seasons of life that doesn’t seem to end?  Maybe you have been sick for an extended season, you are struggling with depression, relationships continue to struggle, etc.  Whatever it is, you feel that you are in the midst of a long protracted winter and you long for spring, for the flowers to burst forth and for the days to get longer.

The Scriptures talk about this reality in numerous ways.  Psalm 23 reminds us: “…though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” (Psalm 23:4)  Although those who follow Jesus, the Good Shepherd, are never promised perpetual summer (there will be parts of the journey that go through the dark valley), they are promised a God who is with us.  In fact, one of the names of Jesus is “Emmanuel,” meaning “God WITH us.”  Thus, God promises hope, comfort and peace during the prolonged winters but he doesn’t promise to remove them nor trade them for perpetual summers; instead, he promises to be with us through them – to never leave us nor forsake us. (Hebrews 13:5)

You need Jesus!  Jesus does not promise immediate and perpetual summer in this world; a world in which he said we would have trouble, but he does promise hope.  He promises hope that he has overcome this world and the hope that, if we follow Jesus, he will always be with us.

“I [Jesus] have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33)

If you don’t know Jesus, the living hope (1 Peter 1:3), I would challenge you to know him by faith.  God desires to walk with you through the long seasons of life because in and through him, there is hope, truth, peace and love.  I would challenge you know Jesus because in him and through him (John 14:6) there is abundant (John 10:10) and eternal life (John 3:16).  Take heart!  In Jesus, there is hope – hope that he will not only walk with us in this world but that he has overcome the world.