Category Archives: Blog

Loving Others And Caring For The Planet

The following article was also published in The Vermilion Standard.

The colours of Fall are everywhere, reminding us of the beauty of the world in which we live. The world is phenomenal, the diversity of ecology and the majesty of landscapes are breathtaking. This world is our home, a home we are not only blessed by God to live in but also to steward and care for. For whatever reasons, Christians do not have the greatest track record with caring for or stewarding the beautiful creation we call home. I want to share three biblical reasons why humanity should care for the environment.

First, Jesus called His followers to love God with all they are and to love their neighbours as themselves (Matthew 22:39). As such, since our world is a finite resource, we need to be sure that what we consume personally is not beyond what is possible for the rest of world, our neighbours on planet earth. In other words, we can’t consume all of the resources at the expense of someone else’s well being, whether that person is on the other side of the planet or a future generation. The biblical call to love our neighbour beacons us to use the earth resources with concern for all people and for future generations. The fact is, at our current rate of consumption in North America, driven by our insatiable appetite to consume, we would need several earths for the entire planet to live as we do. Encouragingly, technology is rapidly evolving. Through sustainable energy, new food production techniques and greater medical care, the ability for everyone on the planet to eat and live with a comfortable and sustainable lifestyle is on the horizon. This does not diminish the need for us to recognize the impact our current lifestyles are having, but it does give us hope for the future.

Secondly, the Bible teaches that the whole earth is God’s (Psalm 24:1), entrusted to us rather than seen as ours to use as we selfishly desire. Scripture clearly teaches here that the world is not ours but God’s and we should treat it as His. The Bible also teaches in the first chapter of Genesis (first book of the Bible) that God gave humanity the role to steward and care for creation.

Thirdly, we are constantly commanded to be good stewards in Scripture. This can extend to our finances, our time, our talents and our resources but surely it also extends to the limited resource of the earth. As such, we should be concerned with how our resources are stewarded and, consequently, Christians should be the first ones to care for the planet and steward God’s creation.

I am not saying this as someone who does all this well. I am challenged with how to consistently live this out in my life, but it is something that I am becoming increasingly concerned about as I reflect on the impact of my choices on those around me, as well as the legacy I am leaving for my children and future generations. This is an area we should be concerned with, an area we should be aware of, and an area where followers of Jesus should be seen as advocates and change agents in our world.

God Looks At The Heart

This article was also publish in the The Vermilion Standard.

I am currently [this was written two weeks ago but just published today] in the middle of helping out at Parkview Alliance Church’s Vacation Bible School – a week long kid’s program filled with Bible stories, games, music, crafts and lots of fun.  The Bible memory verse for one of the days came from 1 Samuel 16:7 that says:

“…The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”  

Although this verse was written thousands of years ago, it is equally true today.  Think of this verse in our present-day culture.  Perhaps a contemporary way of translating that verse would be:

“…The Lord does not look at the things people look at.  People look at your Facebook Timeline but God looks at your heart.”  

We have always been about perception and outward appearance.  It manifests differently in different cultures at different times.  In some cultures, as is the case in the context of the Bible verse, it is physical appearance that can take precedence over the heart.  In other cultures, socio-economic appearances can take center stage at the heart’s expense.  In our culture today, where we are increasingly living our lives through social media in an online virtual world, it has predictably manifested itself here as well through Facebook status updates.  No matter what culture or time, this reality has been a struggle for humanity.

We all have personal experience with this in our daily lives.   We all know that the exterior we show does not always match the interior of our lives.  Our smile can often mask deep pain and our dress can often mask deep hurt.  God knows this and calls us to something better.  God calls us to examine others and ourselves not by outward appearance (which can be deceiving) but by the heart.

This reality is true in our personal lives.  How often do you believe, subtly but powerfully, that God looks at your outward appearance rather than at your heart?  How often do you judge others based on outward appearances (either positively or negatively) instead of looking at their heart?

Remember: “…The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”

Social Media Church Podcast

Last week, I had the privilege of being on the Social Media Church Podcast with DJ Chuang.  We had a great conversation about the effectual nature of social media and how it is/will effect preaching.  It was great talking with DJ and, subsequently, with members of his audience via Twitter.  I sense a healthy and growing awakening around this conversation, affirming my direction for my doctoral dissertation and further writing and research around this topic.

If you are interested in the conversation I had with DJ, I’d encourage you to visit the Social Media Church Site and listen to it there.  Even better, leave a comment on their site and start a conversation around this topic.  I would love to hear what you are thinking and practicing.

A Marriage Full-Court PRESS

This article was also publish in the The Vermilion Standard.

In a recent sermon at Parkview Alliance Church, I spoke about marriage and the need for married couples to actively pursue a healthy marriage.  Marriage, like a healthy garden or a crop, needs to be tended regularly to be healthy.   Unlike popular thought, healthy marriages don’t occur spontaneously but take constant hard work and diligent effort.  To help people reflect upon and apply this in their lives, I came up with the concept of a Marriage “Full-Court P.R.E.S.S.”

As a former competitive basketball player, I am familiar with the need for good defense at times when the game gets close and the pressure mounts. When this is the case, the most common, and arguably, the best course of action is a full-court press.   I want to take that metaphor and use it in the context of marriage, suggesting the following five practices (not comprehensive) that can aid in producing a healthy marriage.

The Full-Court Marriage P.R.E.S.S.:

  • Pray Together.  Prayer is the intimate conversation, existing within relationship, between humanity and an Almighty God, made possible through Christ.  At the heart of prayer is intimacy.  It is impossible to have a healthy prayer life without being open and honest with God.  If you pray with your spouse, not only will you grow in your relationship with God but also with your spouse as you share intimately together and before God.  If you are going through difficulties, try praying together!  Invite Christ in to your situation and your struggle and see what God will do.  Recognize that if things are difficult in your marriage, this will be the last thing you will want to do but I would argue, for a variety of reasons, that it is also the most important thing you can do together and for each other!
  • Recreation.  This is a simple and often neglected part of a healthy marriage.  You need to have fun with your spouse.  It is hard to be angry and annoyed with each other when you are having fun together.  It is an important part of growing intimacy together and enjoying life with one another.  Find an activity you both enjoy and do it together!
  • Extend Forgiveness.  Admittedly, it is difficult to extend forgiveness in big things but it is easier to do so when you have extended it in small things.  Do not do what is called “Gunny Sacking;” in other words, do not hold on to things until they blow up and unloading all your carried grievances at one time.  Instead, seek and extend forgiveness often!  This is why the Bible says we are not supposed to let the sun go down on our anger (Ephesians 4:26).  Extend and offer forgiveness frequently! 
  • Say “thank-you” & “I love you” lots.  This seems simple and is frequently stated but it is also absolutely true and foundational to a good marriage.  You can’t say it too often and you need to find different ways of expressing it (words, gifts, cards, physical affection, time, etc.).
  • Seek Help.  A common mistake many couples make when things get rough, when something bad happens, or when communication begins to break down is that they delay getting help until it is the last resort.  Don’t make this mistake!  Seek help from a pastor, mentor, or counselor before things get worse.  Remember, the process of counseling is confidential and the counselor is an advocate for your health and success!

Jesus affirmed the teaching that, in marriage, two people become one. In marriage the husband and wife leave their families and join together in a life long commitment together.  This is a commitment that takes work as couples P.R.E.S.S. themselves, with God’s help, towards health and vitality.  Whether your marriage is good or struggling, put on a full-court P.R.E.S.S. and experience a healthy marriage together.  Remember, a common enemy of a great marriage is a good one.  Don’t settle for good, P.R.E.S.S. on towards great.

Mobiquity: Part Three of Three

Mobiquity: A Semiotic Analysis of Google Glass
Part Three of Three

This is the last of three posts (to view the first post, click here – to view the second post, click here) presenting a semiotic analysis of Google Glass and the ubiquity of mobile technology (Mobiquity).  Note: these posts have been edited and reformatted from a paper I wrote for my doctoral program at George Fox Seminary with Dr. Leonard Sweet.

Google’s Use of Metaphor

It is interesting to note that in the video, the main character, after he begins his day with a reminder of his anticipated virtual meeting that night with Jessica, journeys to buy a book in order to learn a new skill (to play the Ukulele) that he later uses to connect relationally and emotionally with her.  This is a metaphor for the video itself.  Through the video, Google Glass is portraying itself as a technology that, if learned and adopted, can help one connect with others in new and emotive ways.  Whether or not this promise is possible, it highlights the important, subtle and effective use of metaphor to communicate this reality.  As Geary argues “Though we encounter metaphor every day, we typically fail to recognize it.  Its influence is profound but takes place mostly outside our conscious awareness.  Yet once metaphor has us in its grasp, it never lets us go, and we can never forget it.”1

Google brilliantly does what the church needs to embrace.  The church needs to learn and sharpen its skills at communicating with metaphor as Jesus brilliantly did.  As Liu argues in Imagination First, the ability to employ and mix metaphors is an important part of the imagination process, allowing us to see things differently and explore the world in radically different ways.2   Google employs a metaphor to tell the story, evoking the imagination and by doing so, they open possibilities and allow the viewer to imagine what connections are possible if they adopted Google Glass mobile technology.

As the Church moves forward, it needs to re-adopt the use of metaphor in preaching and its discipleship methodologies.  Metaphors are pathways to the imagination3  and “A metaphor that rings true is more powerful than logic or a mathematical proof.”4   The re-embrace of the metaphor, particularly in preaching, would result in evoking imagination, increased reflection and application, as is the case with this viral video.

CONCLUSION

Mobiquity is upon us; we are “… now living in a world of information and communication abundance.”5   This abundance is having profound effects on us and between us.  As highlighted, the viral Google Glass video uniquely demonstrates many of the shifts we are seeing in culture as we move into a Secondary Orality.6   We are moving to a culture that increasingly embraces narrative and metaphor as ways of learning and reflection.  As a result, culture is shifting to new modes of learning and educating.  In addition, mobiquity is creating a culture that has never been simultaneously more connected and more alone.  These trends are brilliantly displayed in this viral video, highlighting so many of the cultural changes that are occurring.

As mobiquity continues to shift culture, these trends will not only continue, they will expand and evolve with increased public adoption and acceptance.  As we move into this new frontier of cultural change, the church will need to continue to change and shift its interface for interacting with culture in order to serve and speak into the changing world that God deeply loves.  Culture is constantly changing.  Consequently, the Church has the choice between two questions: Will it grievingly weep for the change the world is experiencing?  Or, will it weep over the world that is constantly changing?7   I hope the church and its leaders choose the second option and as a result, effectively love God and love others in the midst of mobiquity.

Footnotes
1  James Geary, I Is an Other: The Secret Life of Metaphor and How It Shapes the Way We See the World (New York: HarperCollins, 2011), Kindle, 104.
2  Eric Liu and Scott Noppe-Brandon, Imagination First: Unlocking the Power of Possibility (San Francisco: Jossey-Bass, 2009), Kindle, 80.
3  Ibid.
4  Leonard Sweet, Real Church in a Social Network World: From Facebook to Face-to-Face Faith. Kindle. Location 1040.
5  Peter H. Diamandis and Steven Kotler, Abundance: The Future Is Better than You Think, Location 304.
6  Walter J. Ong, Orality and Literacy: The Technologizing of the Word (London: Methuen, 1982).
7  This is based on Leonard Sweet’s challenge of whether, like Jesus at the Triumphant Entry, we are willing to weep over our Zip Codes (Postal Codes for Canadians).