Tag Archives: digital ministry

AI (Artificial Intelligence) and the Future Pastoral Ministry

***This post was written entirely by AI (I asked it to write a blog post on using AI as a pastor). It is posted intentionally without edit or comment***

As a pastor, you may be wondering how you can incorporate artificial intelligence (AI) into your work to better serve your congregants and improve your ministry. In this blog post, we will explore some ways that AI can be used as a pastor, as well as some potential benefits and challenges to consider.

One way that AI can be used as a pastor is through the use of chatbots. Chatbots are computer programs that are designed to simulate conversation with human users, often through messaging applications, websites, or mobile apps. As a pastor, you could use a chatbot to provide information and resources to your congregants, answer frequently asked questions, or even provide spiritual guidance and support. For example, you could set up a chatbot on your church’s website that allows people to ask questions or share their struggles, and the chatbot could provide personalized responses based on the information it has been trained on. This could be especially helpful for people who may not feel comfortable reaching out to a pastor in person or may not have access to traditional pastoral care.

Another way that AI can be used as a pastor is through the use of natural language processing (NLP) algorithms. NLP algorithms are designed to understand and analyze human language, and they can be used to analyze texts such as sermons, Bible verses, or other spiritual writings. As a pastor, you could use NLP algorithms to help you understand the themes and patterns in your own writing and teaching, or to find relevant passages from the Bible or other spiritual texts. You could also use NLP algorithms to analyze the language and sentiments of your congregants, which could help you tailor your messages and support to their needs.

AI can also be used as a pastor through the use of virtual assistants. Virtual assistants are computer programs that are designed to perform tasks and answer questions for users. As a pastor, you could use a virtual assistant to help you manage your schedule, organize your tasks, or keep track of important information. For example, you could set up a virtual assistant to send reminders about meetings or deadlines, or to help you find relevant resources or information. This could help you save time and energy, allowing you to focus on the more important aspects of your ministry.

There are many potential benefits to using AI as a pastor. One of the main benefits is that it can help you reach more people and provide support to a larger number of congregants. For example, a chatbot or virtual assistant could be available 24/7, allowing people to access support and resources at any time of day. AI can also help you personalize your support and care to better meet the needs of your congregants. For example, a chatbot or NLP algorithm could analyze the language and sentiments of your congregants to provide more targeted and relevant responses. Finally, AI can help you save time and energy, allowing you to focus on the more important aspects of your ministry.

However, there are also some challenges to consider when using AI as a pastor. One potential challenge is that AI may not be able to fully replicate the human element of pastoral care. While AI can provide information and support, it may not be able to provide the same level of emotional support or deep understanding that a human pastor can. It is important to recognize the limitations of AI and to ensure that it is used in a way that complements, rather than replaces, human pastoral care.

Another potential challenge is that AI may raise ethical concerns or raise questions about the role of technology in ministry. It is important to consider these issues and to have open and honest conversations with your congregants about the use of AI in your ministry.

In conclusion, AI has the potential to revolutionize pastoral care and ministry in many ways.

***This post was written entirely by AI (ChatGPT) – openai.com***

Hybridge Ministry

Hybridge Ministry: Bridging the In-Person and Digital Divide

As your church considers the future of digital ministry in a post-pandemic world, you are probably contemplating what is referred to as a hybrid (combination of in-person and digital) model of ministry. This is often experienced through live-streaming in-person worship services or providing the ability to allow small groups or discipleship classes to have digital participants join the in-person participants through video conferencing software.

Although some churches will embrace different digital and in-person strategies and ministry methodologies, most will adopt a hybrid ministry model for a variety of reasons (most commonly, limited time and resources). To better communicate the desired outcome of this ministry model, I have started to use the term “Hybridge Ministry.” Hybridge Ministry seeks to close the digital gap and connect both groups.

Like all bridges, they are only as strong as their foundation. Thus, I want to suggest four foundational columns for effective Hybridge Ministry.

Column One: VALUE Digital

Digital ministry and the technology that allows it is still in its infancy. Social media, live-streaming, and video conference technology continue to develop rapidly, and the emergence of the Metaverse™ and other iterations of the digital domain (including the Neuralink™) will continue to evolve. One thing’s for certain, we never really go backwards with technology. Like it or not, technology always frogmarches us into the future.

Digital will have an increasing place in our collective futures. Consequently, I believe thriving churches will have a robust and reflective (understanding its potential and its perils) digital ministry strategy that embraces the way people will increasingly connect and learn. Digital is a growing means of engagement and community for people in our world.

As culture and the church comes out of the pandemic, you may be tempted to make digital the scapegoat of your post-pandemic church problems: people’s lack of engagement, decrease in giving, lack of disciple-making, etc. Although it may be convenient, these problems can’t be laid at the feet of digital ministry. The reality is that these were all very prevalent and well-documented pre-pandemic problems. The pandemic only accelerated them. Digital has its issues and challenges, but it is not necessarily the reason for all the Church’s challenges. As a result, be cautious about making it an easy scapegoat, ignoring the more significant and critical issues and problems.

As you engage in Hybridge Ministry, be very careful not to make digital second-class citizens. Recognize that some people engage online because of family challenges, social anxiety, health issues, lack of mobility, disability, etc. One of the benefits of this season is that the church has become more accessible to people. It would be unfortunate to regress, close the doors, and devalue this access as the church re-engages in person.

As a result, treat digital with dignity. Assign online hosts, call on Zoom small group participants during discussions, and welcome and acknowledge your online community, helping both communities feel valued and integrated.

In summary, Hybridge Ministry is best done when ministry occurs in the middle of the bridge. This is challenging (as we will discuss), but it is foundational to its effectiveness. Although there will be a temptation to accentuate the in-person (out of convenience or for philosophical reasons), don’t overlook the digital.

Column Two: RECOGNIZE that Digital is Different

One of the dangers of Hybridge Ministry is the assumption that in-person and digital cultures work the same way. This is not the case. Digital is not just a different platform; it is a different planet. I talk about this at length in my book, Digital Mission and the Digital Mission Course. Relationships, community, authority, communication, and how we understand the world operate differently online. This is why Hybridge Ministry is uniquely challenging if not done with sensitivity and intentionality.

Take time to consider more than what you are doing and the technology and platforms you are using. Take time to consider digital culture and how you will effectively engage your digital and in-person participants, knowing they will experience things differently. Asking “how” is challenging, but it is also vital in the success of your Hybridge Ministry.

Column Three: RESOURCE Digital

For effective Hybridge Ministry to take place, it needs resources. I am not primarily talking about technology or platforms (although necessary). Instead, Hybridge Ministry needs resources in people and attention. For example, if you are doing a Hybridge small group, class, or worship service, it is vital that you consider the digital audience as important. Staff it (paid or volunteer). Let people know that those who are online are valued and welcome. Be sure to welcome and acknowledge digital participants, making them feel like they are part of what is happening, and translate between in-person and digital cultures. The digital audience will be disenfranchised as second-class citizens if you don’t, and they will fade into the digital distance.

One effective means to evaluate the effectiveness of your Hybridge Ministry methodology is to ask how the in-person audience would feel if the meeting, service, or event were primarily online and the people in the room were only watching on a large screen. What if they were the passive audience? This would be rejected as inconceivable but consider the reverse. How does our Hybridge Ministry make the digital participants feel? Are they ignored? What would it mean to meet the two groups in the middle?

This may seem like an impossible goal, and one must choose one or the other. However, with some thoughts and tweaks on how you engage people and bridge the digital divide, you can ensure the online audience feels as engaged as the in-person congregation. Attempt to meet in the middle of the Hybridge.

Column Four: FOSTER Two-Directional Contextual Community

In the next year, there will be an influx of companies offering to outsource your digital ministry. As the church moves back to in-person gatherings, the resources allocated to digital will need to be split. This is understandable. However, digital ministry outsourcing will be ineffective. In a sea of content, what makes your digital ministry unique is your church’s proprietary stories, your pictures, your recaps, your people, your community, etc. Generic graphics outsourced to a team unplugged from your community will lead to disengagement and reduced effectiveness. Digital Ministry is like fine art; its value is in its provenance (the story connected to it). Effective digital ministry is all about contextualization and authenticity (made in your community, by your community, and for your community). Artisanal content is always better even if it means less content with less polish.

As you engage in Hybridge Ministry, move your community and content in both directions. Mix your content and cross-pollinate between digital and in-person. You probably take pictures of your in-person gatherings for social media, but what do you do to bring the digital into your in-person gatherings? Make contextual and authentic content in two directions. This will help to build community in both directions.

Hybridge Ministry

Hybridge Ministry is probably the most efficient model for most churches in this season. Yet, it is also the most complicated. It comes with a temptation to disenfranchise digital and see it as an afterthought or bonus. As you engage in Hybridge Ministry, be sure to build the bridge over the digital divide using the four columns and keep learning as you do. We will not go back when it comes to technology and so moving forward with an innovative impulse paired with a constantly evaluative lens is vital for the church to be faithful into the future.

Effective Online Ministry Workshops/Course 2021

As the church begins to regather in person, it is vital that we don’t lose all the digital advancements we made while critically evaluating and reflecting on our digital ministry. Through a series of three workshops, we will seek to understand digital culture, evaluate what worked in the last year, and begin to design a long-term online ministry strategy for the future for either a fully digital ministry or a hybrid approach.

It will examine how the internet and social media is profoundly changing culture and explore how the Church can effectively engage this new medium for the advancement of God’s kingdom and mission.

Session #1 (Aug. 5) – Understanding Digital Culture (and how it is different than in-person): Bringing Theology and Media Ecology Together.

Session #2 (Aug. 12)– Learning about Evaluating the Nut and Bolts (Bits and Bytes) of Online Ministry: Especially Hybrid (Digital/in-Person) Ministry Strategies and Methodologies.

Session #3 (Aug. 19) – Designing a Long-term Implementable Online Ministry Strategy

The course is also available for credit at Ambrose University and Seminary.

For more information and to register:

Digital (Online) Ministry Evaluation Guide

As Spring approaches and the 2020/21 ministry year comes to an end, it may be tempting to turn the page on this unique Covid ministry year and not look back.  Yet, in the midst of this unique year, there are countless important lessons to learn, new competencies to cultivate and fresh opportunities to explore. 

Whether the Fall of 2021 will be a post-Covid new normal or whether we will still be under increased restrictions (due to new variants or some unforeseen wrinkle in the vaccine distribution), it is vital to stop, take stock, give thanks and evaluate the past ministry year with both a wide and long lens into the future.

We need to look into the future with a wide lens. 

Digital ministry is not just about streaming your weekly in-person worship services!  Its implications are much wider and it’s potential much greater (especially for expressions of community and opportunities for outreach). Most churches moved online in the pandemic in a bit of an understandable panic and didn’t really consider the uniqueness of digital culture.  As a result, our methodologies and missiologies were not well-formed and effectiveness suffered.  As you begin planning forward, recognize the world has forever been reshaped (we took 10 years of inevitable change and crammed it into a year) and we need to adapt accordingly.  As you continue to serve your church and community, it is vital that you consider the “why” and the “how” of online ministry rather than simply adding a camera and live streaming your in-person ministry activity.

We need to look at the future with a long lens.

If digital ministry last year was largely motivated by a crisis, its future must be carefully considered for long-term impact and effective implementation.  We are in the midst of the digital revolution and although many things we did in-person are going to have an understandable resurgence, it will level out to a new hybrid-normal for most things in society.  In the same way that people will learn and work in more hybrid ways, they will also engage that way in church. Thus, it is vital to recognize that digital (online) ministry was not just a pandemic necessity but will become a long-term reality in part or in whole. 

Digital (Online) Ministry Evaluation

To aid in this evaluative process, I created the Digital (Online) Ministry Evaluation Guide to help you do just that.  It is designed to help you reflect on the effectiveness of your digital ministry, what you need to stop doing, what you need to keep doing and how to make what you continue to do more effective in the future.

Some of the content in the evaluation form is based on the content of my book “Digital Mission: A Practical Guide for Ministry Online” and the digitalmissioncourse.com.  Both of these resources will help you and your church, ministry or organization think and adapt to the digital future.

To facilitate your evaluation, use the free pdf download as a guide for individual reflection or for an upcoming staff meeting/retreat as a way to spark conversation and ignite change.  Don’t let this last year go by in vain but rather use it as a catalyst for ministry/mission advancement.

Download the FREE evaluation guide here:

Ministry in Digital Culture: This Time It’s Personal

Although Jaws IV is arguably the worst of the Jaws film franchise and worthy of our collective amnesia, its tagline has defied the fate of the film and remained in the cultural ether: “This Time It’s Personal.”  This memorable line has permeated culture more than the scent of chum in water during shark hunting season. 

This phrase also encapsulates the reality of digital technology and the times we are in.  We live in the digital age of personalization where everything we do is customized to us.  We have personalized home screens on our devices, personalized movie suggestions on Netflix, personalized stores on Amazon, personalized Apple/Spotify music channels and personalized newsfeeds.  All of which have algorithms that curate the content we consume.  Separate from the dangers of this (we’ll address them later), people increasingly expect a personalized experience in digital space.  Unlike mass media where things were necessarily impersonal and generic, digital culture is incredibly personal and specific.

The personal nature of digital technology is partially why although people want to participate in the content they consume, they also prefer to wait in digital anonymity deciding if/when to step into digital view.  Digital space is intimate space and deeply personal.  Stepping into view means not just stepping out of anonymity but into intimacy.  For example, when one comments on a video or live feed, it means linking their profile to their comment and exiting the comfort of (perceived) digital anonymity for the spotlight of digital intimacy.  This is why digital space also provides the user with the unique ability to decide when and how known they want to be.  This is a new [digital] cultural norm, and we need to recalibrate our means of engagement to adapt.

In digital culture, pastors and church leaders must provide increased space for people to feel comfortable online before an expectation of engagement.  The challenge is, we are accustomed to impersonal communication and engagement with people in public in-person space that operated under a different social contract and norm.  As a result, our in-person and mass media influenced strategies and methodologies were often depersonalized as a result.  However, digital is different.  It is highly personal and, by the very nature of digital, more intimate.

Therefore, as you consider your ministry, how can you make your preaching, communication, online interactions, etc. as personal as possible?  How can you allow a safe initial engagement online to build trust and allow people a safe way to engage?  How can your preaching become even more proprietary (personal) to your people?  In other words, how can you make it more specific to your congregation as opposed to the generic forms of communication of mass media?  How can your online communications and mailing lists be more personalized (MailChimp and others can do this)?  How can your church advertising become more targeted and personal to the people you are trying to reach (all digital advertising, unlike mass media advertising, is personalized and targeted)?  As we move increasingly into digital culture, we will need to make our ministries and communications more personal as we do.

As you explore this in your ministry, a warning.  As Marshall McLuhan argues in his book Four Laws of Media (Technology), all media (technology) when taken to its extreme reverses on itself.  This too is the danger of personalization.  Taken to the extreme, we become addicted to personalization and it can fester into hyper-individualism and selfishness. 

Unlike what online algorithms tell us, everything is not about us.  One of the inherent dangers with the personalization of information, news, movies, music, etc. is that we begin to lose the skill of empathy and listening to others in the process.  As you pursue increasing ways to personalize your ministry, be aware of this potential and protect against it.  Teach about empathy, avoid ministry silos that can be common, intentionally breach the generational divide, etc.

There is another famous line from the original Jaws that is apt in this discussion, “You’re going to need a bigger boat.” 

As we get a bigger boat online, may we be aware of our tendency to fill it with people just like us.  May we be reminded that love suffocates in sameness.  May we, in our desire for personalization, not lose sight of the mission that takes difference to accomplish.